<?xml version="1.0" encoding="utf-8"?><?xml-stylesheet type="text/xsl" href="http://sniggle.net/Experiment/atom.xsl" media="screen"?><feed xmlns="http://www.w3.org/2005/Atom">
 <title type="text">The Picket Line</title>
 <subtitle type="text">When the war on Iraq started, I stopped paying the federal income tax and started working for my values instead of against them. I quit my job and deliberately reduced my income to the point where I no longer owe federal income tax.</subtitle>
 <id>http://sniggle.net/Experiment/index5.php</id>
 <updated>2012-05-16T00:00:00Z</updated>
 <link rel="alternate" type="image/x-icon" href="http://sniggle.net/Experiment/favicon.ico" />
 <link rel="alternate" type="text/html" title="HTML" href="http://sniggle.net/Experiment/index5.php" />
 <link rel="alternate" type="application/rdf+xml" title="RSS 1.0" href="http://sniggle.net/Experiment/rss1.xml" />
 <link rel="self" type="application/atom+xml" title="Atom 1.0" href="http://sniggle.net/Experiment/atom10.xml" />
 <rights>Copyright © David Gross</rights>
 <generator>php &amp; vi tag team</generator>

<entry>
 <title>The Picket Line — 16 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=16May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=16May12</id>
 <published>2012-05-16T00:00:00Z</published>
 <updated>2012-05-16T00:00:00Z</updated>
  <summary>War tax resister Karl Meyer in 1960, and today. Also: a tribute to war tax resister Arthur Evans, who was jailed for his resistance in 1963.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B239addcb" term="How you can resist funding the government/the tax resistance movement/birth of the modern American war tax resistance movement/Arthur Evans" label="How you can resist funding the government →
 the tax resistance movement →
 birth of the modern American war tax resistance movement →
 Arthur Evans" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B1de94d24" term="How you can resist funding the government/the tax resistance movement/birth of the modern American war tax resistance movement/Karl Meyer" label="How you can resist funding the government →
 the tax resistance movement →
 birth of the modern American war tax resistance movement →
 Karl Meyer" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-16">16 May 2012</time></h4><article>
<p>
 From the <time datetime="1960-05-17">17 May 1960</time>
 <cite class="paper">Schenectady Gazette</cite>:
</p>
<blockquote class="excerpt">
 <h3><a href="http://www.fultonhistory.com/Newspaper%208/Schenectady%20NY%20Gazette/Schenectady%20NY%20Gazette%201960%20Grayscale/Schenectady%20NY%20Gazette%201960%20Grayscale%20-%200456.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=572ea6e5&amp;DocId=8861455&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=4&amp;hits=7f8+824+825+869+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">Tax Foe Sent To Jail Again</a></h3>
 <p>
  <span class="dateline">Chicago</span>, <time datetime="1960-05-16">May
  16</time> — A Vermont congressman’s son was sentenced today to his third jail
  term for distributing leaflets on federal property.
 </p><p>
  Imposing the 20-day sentence, 
  <abbr class="initialism caps" title="United States">U.S.</abbr> District
  Judge Walter J. Labuy commented to Karl Meyer, 22, “I suppose you’ll do it
  again when you get out.”
 </p><p>
  Meyer, son of Representative William H. Meyer,
  (<abbr class="initialism caps" title="Democrat">D.</abbr>
  <abbr class="truncation" title="Vermont">Vt.</abbr>) replied, “I suppose I
  will.”
 </p><p>
  Meyer has served earlier terms of three days and 15 days for passing out the
  leaflets in the
  <abbr class="initialism caps" title="United States">U.S.</abbr> courthouse
  which urge a boycott on payment of federal income taxes. Meyer said he feels
  that the government will use tax money to wage war.
 </p>
</blockquote>
<p class="noindent">
 Meyer is still resisting today. <cite class="blog">The Numinous Nomads</cite>
 recently visited his home at a Catholic Worker urban farm in Nashville,
 Tennessee and <a href="https://thenuminousnomads.wordpress.com/2012/05/12/mlk-dorothy-day-and-karl/">share their impressions of the visit</a>.
</p>
</article><hr class="sep" id="item2" /><article>
<p>
 The photo below comes <a href="http://www.fultonhistory.com/Newspaper%208/Niagara%20Falls%20NY%20Gazette/Niagara%20Falls%20NY%20Gazette%201962%20May%20Grayscale/Niagara%20Falls%20NY%20Gazette%201962%20May%20Grayscale%20-%200509.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=98c90a1&amp;DocId=8396046&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=5&amp;hits=2da+2e8+2e9+2ea+2ed+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">from the <cite class="paper">Niagara Falls
 Gazette</cite> from <time datetime="1962-05-16">fifty years ago today</time></a>
 (the accompanying article comes from <a href="http://www.fultonhistory.com/Newspapers%206/Pine%20Planes%20NY%20Register%20Herald/Pine%20Planes%20NY%20Register%20Herald%201963-1965%20%20Jan-Feb%20Grayscale/Pine%20Planes%20NY%20Register%20Herald%201963-1965%20%20Jan-Feb%20Grayscale%20-%200334.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=4b12c733&amp;DocId=11416433&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=4&amp;hits=259+28d+28e+28f+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf"><time datetime="1963-10-17">the following year</time></a>).
</p>
<figure>
 <img class="right" src="http://sniggle.net/Experiment/arthurEvans.png" width="250" height="642" alt="Balks at Taxes — Dr. Arthur Evans, 42, Denver medical doctor, has disclosed he is refusing to pay federal income taxes because the government is using tax funds to prepare “heinous weapons of mass destructiveness.”" />
</figure>
<blockquote class="excerpt">
 <p>
  A friend of mine, 43 year old Arthur Evans, a medical doctor with offices in
  Denver, Colorado, was sent to jail <time datetime="1963-08-08">last August
  8</time> by Judge Alfred A. Arraj of the Denver district court, for his
  refusal to pay his part of the income tax (about 50%) which would be used for
  the annihilation of the human race. He sent it, instead, to the United
  Nations, to promote peace in the world.
 </p><p>
  In a statement circulated by him to his friends he says in part: “My lawyer,
  the judge, and other lawyers, tell me that there is no law, no constitutional
  provision that provides for the individual to refuse to pay taxes for
  annihilation. So I go to jail, for I will not, I cannot in conscience be
  party to financing the means to annihilation. The Jews under Hitler were
  taxed to buy their crematoriums. The same happens here – but it is not only
  the Jews who finance their means of destruction – it is almost every income
  earner in the United States. This is called democratic because we are all
  taxed alike.”
 </p><p>
  Letters of approval have been pouring in to
  <abbr class="truncation" title="Doctor">Dr.</abbr> Evans, and since he is
  only allowed to write very few, his mother in Philadelphia has taken up the
  task of acknowledging them, sending at the same time a typewritten sheet
  explaining the affair in detail.
 </p><p>
  <time datetime="1846">A little over a century ago, in 1846</time>, another
  man (who is now considered one of America’s greatest) was picked up in
  Concord, <abbr class="truncation" title="Massachusetts">Mass.</abbr> on the
  way to his shoemaker, and brought to jail because he had refused to pay his
  poll tax to a government he thought misguided and evil because it allowed
  slavery and was also at that time waging a war with Mexico to extend its
  slaveholding territory. I mean, of course, Henry David Thoreau. Out of that
  incident came his famous <cite class="essay">Civil Disobedience</cite>, which
  influenced Gandhi and Nehru; Thoreau’s ideas are very much alive in many
  parts of the globe today. Strange, how history repeats itself!
 </p><p>
  Some day, perhaps after another century (if we escape a war of annihilation),
  <abbr class="truncation" title="Doctor">Dr.</abbr> Evans will be spoken of
  with appreciation and respect. We have a way of crucifying the great while
  they are with us, and of exalting them after they are gone. At present a
  medical doctor is doing laundry duty as a “trusty” in the Jefferson County
  Jail in Golden, Colorado, and he may like to hear from you.
 </p><p class="credit">
  Adele Wehmeyer
 </p>
</blockquote>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 15 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=15May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=15May12</id>
 <published>2012-05-15T00:00:00Z</published>
 <updated>2012-05-15T00:00:00Z</updated>
  <summary>Digging up some information on two lesser-known war tax resisters of yore: Richard Stenhouse (circa 1958) and Karel Botermans (circa 1963).</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B20c458d2" term="How you can resist funding the government/the tax resistance movement/birth of the modern American war tax resistance movement/Richard Stenhouse" label="How you can resist funding the government →
 the tax resistance movement →
 birth of the modern American war tax resistance movement →
 Richard Stenhouse" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B3f6607f4" term="Miscellanous tax resisters/individual war tax resisters/Karel Botermans" label="Miscellanous tax resisters →
 individual war tax resisters →
 Karel Botermans" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-15">15 May 2012</time></h4><article>
<p>
 There were a couple of perplexing short pieces about war tax resister
 Richard Stenhouse in <cite class="zine">Jet</cite> magazine in
 <time datetime="1958-05-15/28">1958</time>:
</p>
<blockquote class="excerpt">
 <h3>Harlem Cleric Defies
     <abbr class="initialism caps" title="United States">U.S.</abbr>, Refuses
     to Pay Taxes</h3>
 <img class="right" src="http://sniggle.net/Experiment/stenhouse1.png" width="133" height="187" alt="The white Reverend Stenhouse" />
 <p>
  A 37-year-old white pastor of Harlem’s predominantly-Negro Presbyterian
  Church of the Master faced seizure of his automobile and personal property
  because he refuses to pay $344.81 in Federal income taxes. The
  <abbr class="truncation" title="Reverend">Rev.</abbr> Richard Stenhouse,
  associate pastor at Church of the Master, told <cite class="zine">Jet</cite>,
  “religious conviction and belief prevents me from paying that part of my tax
  (approximately 80 per cent) which is earmarked for military expenditure.” The
  taxes due are $192.27 for <time datetime="1955">1955</time> and $157.54 for
  <time datetime="1956">1956</time>. The government in
  <time datetime="1956">1956</time> attached
  <abbr class="truncation" title="Reverend">Rev.</abbr> Stenhouse’s salary for
  <time datetime="1954">1954</time> taxes due. “I don’t refuse to pay taxes per
  se,” <abbr class="truncation" title="Reverend">Rev.</abbr> Stenhouse
  declared, “I simply refuse to support military expenditures.”
 </p>
</blockquote>
<blockquote class="excerpt">
 <h3>Refused to Pay Taxes, Seize Cleric’s Bank Account</h3>
 <img class="right" src="http://sniggle.net/Experiment/stenhouse2.png" width="130" height="187" alt="The right Reverend Stenhouse" />
 <p>
  A 37-year-old associate pastor at Harlem’s Presbyterian Church of the Master,
  who over <time datetime="1955/1958">the past four years</time> has refused to
  pay Federal income taxes because he objects to
  <abbr class="initialism caps" title="United States">U.S.</abbr> military
  expenditures, learned that his $35 personal bank account has been attached by
  the government as partial payment of a $344.81 tax bill for
  <time datetime="1955/1956">1955–56</time>.
  <abbr class="truncation" title="Reverend">Rev.</abbr> Richard Stenhouse
  declared that “religious conviction and belief” prohibit him from paying that
  part of his <abbr class="initialism caps" title="United States">U.S.</abbr>
  income taxes (approximately 80 per cent) earmarked for military expenditures.
  <abbr class="truncation" title="Reverend">Rev.</abbr> Stenhouse disclosed
  that the Internal Revenue Service has also moved to attach his church salary
  for the balance of taxes due.
 </p>
</blockquote>
<p>
 I <em>think</em> the second article gets it right, while the first one
 pictures Stenhouse’s partner-in-ministry
 <abbr class="truncation" title="Reverend">Rev.</abbr> Malcolm Evans.
</p><p>
 I’m surprised I haven’t come across Stenhouse before in my research. There
 weren’t a whole lot of war tax resisters in the
 <abbr class="initialism caps" title="United States">U.S.</abbr> in
 <time datetime="1950/1959">the 1950s</time>.
</p>
</article><hr class="sep" id="item2" /><article>
<p>
 And continuing our series on lesser-known war tax resisting ministers, here
 is an article about Karel Botermans from <time datetime="1963-05-15">this date
 in 1963</time>:
</p>
<blockquote class="excerpt">
 <h3><a href="http://www.fultonhistory.com/Newspaper%204/Binghamton%20NY%20Press%20Grayscale/Binghamton%20NY%20Press%20Grayscale%201963.pdf/Binghamton%20NY%20Press%20Grayscale%201963%20-%206826.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=ffffffffba546ac9&amp;DocId=5968652&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=7&amp;hits=5e+5f+60+8e+8f+90+fd+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">Won’t Pay <abbr class="initialism caps" title="United States">U.S.</abbr> Taxes for Arms, Says Minister Who Fought Nazis</a></h3>
 <p>
  <span class="dateline">Kentfield, <abbr class="truncation" title="California">Cal.</abbr> — (<abbr class="initialism caps" title="United Press International">UPI</abbr>) —</span>
  A Unitarian minister who fought with the Dutch resistance during World War 2
  now is refusing to pay part of his
  <abbr class="initialism caps" title="United States">U.S.</abbr> income taxes.
 </p><p>
  Karel Botermans, 40, says he is challenging the
  <abbr class="initialism caps" title="United States">U.S.</abbr> Government
  for reasons basically similar to those which prompted him to fight the Nazis
  20 years ago.
 </p><p>
  He wouldn’t bow to some of the Nazi occupation’s orders because, he said, an
  individual has no right to violate his conscience just because the government
  so commands.
 </p><p>
  Now Botermans is refusing to pay that part of his taxes – 69 per cent – which
  he says would be spent for defense. To do so, he said, would be to make a
  personal contribution to an arms race which will lead to world destruction.
 </p><p>
  (Actually, under the budget submitted by the administration for
  <time datetime="1963-07-01/1964-06-30">the coming fiscal year</time>, only
  about 50 per cent would be spent on defense and related items, including
  space and foreign military aid.)
 </p><p>
  Botermans, who arrived in the United States in
  <time datetime="1947">1947</time>, paid only 31 per cent of his tax bill
  <time datetime="1963">this year</time>, and sent the remainder to the United
  Nations for use in developing a world court.
 </p><p>
  But the <abbr class="initialism caps" title="United Nations">UN</abbr>
  replied that it could not accept money withheld from income taxes.
 </p><p>
  Botermans’ action parallels that of a bookstore operator in this area who
  won’t pay any taxes. The Internal Revenue Service, however, gets its money by
  clamping liens on his bank accounts.
 </p><p>
  In the past, the service has employed the same method to get money from
  former Utah <abbr class="truncation" title="Governor">Gov.</abbr> J. Bracken
  Lee, who refused to pay taxes for the support of the
  <abbr class="initialism caps" title="United Nations">UN</abbr>. 
 </p><p>
  Botermans said his congregation is split over his conduct, but that nobody
  has questioned his right to follow his own belief. Respect for the other
  person’s position is a keystone of Unitananism, he said.
 </p><p>
  But he said his wife and four children agree with him. His 8-year-old son,
  Matthew, summed it up for Botermans when he said:
 </p><p>
  “Daddy, I think you are right because it is not the government that pays for
  the bombs, it is you.”
 </p><p>
  Asked if disarmament might not cause the
  <abbr class="initialism caps" title="United States">U.S.</abbr> to lose its
  freedom or to be wiped out by Communist attack, Botermans replied: 
 </p><p>
  “There has to be another way than the way we’re headed on now. Our present
  path will lead inevitably to nuclear destruction.”
 </p>
</blockquote>
<p>
 Karel Botermans died in <time datetime="1979-12-22">1979</time>.
</p>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 14 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=14May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=14May12</id>
 <published>2012-05-14T00:00:00Z</published>
 <updated>2012-05-14T00:00:00Z</updated>
  <summary>Catching up on what the war tax resistance movement in Spain is up to lately.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Bd3cb6ab8" term="Some historical and global examples of tax resistance/Spain’s tax resistance movements" label="Some historical and global examples of tax resistance →
 Spain’s tax resistance movements" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-14">14 May 2012</time></h4><article>
<div class="sidebar">
 <figure>
  <img class="embedded" src="http://sniggle.net/Experiment/cgtof2012.png" width="260" height="366" alt="Campaña Objeción Fiscal 2012. Confederación General del Trabajo." />
 </figure>
</div>
<p>
 I like keeping up on what the war tax resistance movement in Spain is up to.
 Here is the latest (my translation):
</p>
<blockquote class="excerpt">
 <h3><a href="http://rojoynegro.info/articulo/agitacion/campana-cgt-objecion-fiscal-2012"><abbr class="initialism caps" lang="es" title="Confederación General del Trabajo">CGT</abbr> Campaign — Tax Resistance 2012</a></h3>
 <blockquote>
  <ul>
   <li>The ultimate goal of
       <abbr class="initialism caps" title="war tax resistance">WTR</abbr> is
       the elimination of armies, military research, and the military
       industrial complex, by means of a progressive reduction in military
       spending.</li>
   <li>Engaging in
       <abbr class="initialism caps" title="war tax resistance">WTR</abbr>
       demonstrates the social rejection of military spending in particular,
       and militarism in general, while at the same time we show solidarity
       with other struggles going on in our society through the chosen
       projects &#91;that we support with our redirected taxes&#93;.</li>
   <li>Support for the Vialía Málaga strikers is one of the alternative
       projects of this campaign.</li>
  </ul>
 </blockquote>
 <p>
  War Tax Resistance is declared when you fill out your income tax return.
  It is best to complete your ordinary or simplified tax return and not the
  rapid-return sheet. This can be done by hand, with the help of a computer
  program from the Treasury Department.
 </p><p>
  We suggest to you the symbolic figure of €84.00 in protest of the 84
  countries impoverished by debt, or any other amount from €1 up.
 </p><p>
  You deposit the amount of your tax resistance in the project you have chosen
  (ask for two receipts: one for you, and the other to include with your tax
  return).
 </p><p>
  It is advisable to attach also a note addressed to the Treasury Secretary
  (see the example at <a href="http://www.nodo50.org/objecionfiscal">www.nodo50.org/objecionfiscal</a>)
  giving the reasons for your Resistance to military spending; in this, you
  announce the total amount of money redirected and the alternative social
  project you have chosen.
 </p><p>
  You fill out the forms of your return and on reaching the general deductions,
  cross out the declaration for one of the boxes and add “for war tax
  resistance” and the amount chosen.
 </p><p>
  If you use tax software, you can include it in any of the sections in which
  the deduction from the total is set to a “certain percentage,” or even
  include it directly by hand.
 </p><p>
  And to finish, send us the details of your Tax Resistance (type of return,
  quantity refused, and chosen project) to the address
  <abbr class="initialism caps" lang="es" title="Confederación General del Trabajo">CGT</abbr>
  — <abbr class="initialism caps" lang="es" title="Objeción Fiscal">OF</abbr>
  2012, <abbr class="initialism caps" lang="es" title="Calle">C/</abbr>
  Sagunto, 15 1ª, 28010, Madrid, or by email:
  <a href="mailto:sp-a.social&#64;cgt.org.es">sp-a.social&#64;cgt.org.es</a>
 </p>
 <h4>Remember:</h4>
 <p>
  Although your tax return will come out as owing taxes, getting a refund, or
  breaking even, you can always declare yourself a tax resister, reclaiming the
  money from your taxes that is destined for military spending, and redirecting
  it to the alternative project.
 </p><p>
  If you have questions, see:
  <a href="http://www.nodo50.org/tortuga/article.php3?id_article=3640">www.nodo50.org/tortuga/article.php3?id_article=3640</a>
 </p><p>
  War Tax Resistance
  (<abbr class="initialism caps" title="war tax resistance">WTR</abbr>) is the
  unwillingness to collaborate with one of the worst ways that capitalism
  expands globally: with militarism and wars, even as they are dressed up
  lately as “humanitarian interventions” or “wars against terrorism.”
 </p><p>
  With <abbr class="initialism caps" title="war tax resistance">WTR</abbr>
  we are actively resisting military spending at the moment of filing an
  income tax return.
 </p><p>
  Technically, this would consist of deducting from our taxes the part that is
  destined for militarist purposes.
 </p><p>
  With <abbr class="initialism caps" title="war tax resistance">WTR</abbr>
  we are not encouraging or promoting “<i lang="fr">à la carte</i> taxes” as
  some people think, but the use of a tool in the framework of civil
  disobedience, which is to say, disobeying and breaking, publicly and
  collectively, a law or norm that is considered unjust, seeking to overcome
  it for society (in this case, military spending and militarism).
 </p><p>
  With the money that we redirect by means of the
  <abbr class="initialism caps" title="war tax resistance">WTR</abbr> in our
  tax return,
  <abbr class="initialism caps" lang="es" title="Confederación General del Trabajo">CGT</abbr>
  suggests financial help for concrete struggles, resistance funds or social
  projects related to anarcho-syndicalist organization and ideas. Giving this
  money that is taken from our acts of resistance establishes social projects,
  and they allow continued work for a more just and equitable society.
 </p>
</blockquote>
<p>
 The article goes on to describe two suggested projects: support for a strike
 of janitorial workers at a train station in Málaga, and supporting a group
 organizing nonviolent resistance among Palestinians under Israeli control.
</p>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 13 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=13May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=13May12</id>
 <published>2012-05-13T00:00:00Z</published>
 <updated>2012-05-13T00:00:00Z</updated>
  <summary>A number of governments have gone heavily into debt and defaulted, the central goverment (such as it is) is unwilling to act as a financial backstop, many citizens would rather repudiate the debt than raise taxes to pay off the bonds bought by foreign speculators… welcome to the United States in 1843.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B2df15f8a" term="How you can resist funding the government/other tax resistance strategies/harassing tax collectors/ask them to resign" label="How you can resist funding the government →
 other tax resistance strategies →
 harassing tax collectors →
 ask them to resign" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B49b63f40" term="Some historical and global examples of tax resistance/U.S. / Maryland debt crisis (1843)" label="Some historical and global examples of tax resistance →
 U.S. / Maryland debt crisis (1843)" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-13">13 May 2012</time></h4><article>
<p>
 <a href="http://www.fultonhistory.com/Newspaper%2011/New%20York%20NY%20Morning%20Courier/New%20York%20NY%20Morning%20Courier%201843%20Grayscale/New%20York%20NY%20Morning%20Courier%201843%20Grayscale%20-%201337.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=60e5b677&amp;DocId=18074023&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=13&amp;hits=265+29a+4f7+4f8+4f9+521+522+523+574+575+576+1a9c+1ab4+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">An editorial in the <time datetime="1843-06-08">8 June 1843</time> New York <cite class="paper">Morning Courier</cite></a>
 included these remarks:
</p>
<blockquote class="excerpt">
 <p>
  The people of nearly all the States are now oppressed with direct taxation,
  for State and local purposes, to the utmost limit of their endurance. Indeed,
  in some of them they have resisted the collection of taxes and defeated, at
  least temporarily, the operations of the law; in some cases, by the
  resignation of officers whose duty it was to collect the taxes and in others
  by the refusal of the people to elect the proper officers for that purpose.
  In a portion of the State of Maryland, resistance to the tax laws has
  assumed a revolutionary character, and a meeting of “Democratic citizens of
  Carroll county,” adopted, among others, the following resolution, which was
  advocated by two of the
  <a href="https://en.wikipedia.org/wiki/Locofocos">Locofoco</a> Senators of
  that State.
 </p>
 <blockquote class="legal">
  <p>
   <i>Resolved,</i> That several of the counties have neglected or refused to
   pay any direct tax, and that all the counties ought to oppose, in a
   constitutional and legal manner, the payment of the same.
  </p>
 </blockquote>
 <p>
  These are modern instances of the tone of American feeling on this subject,
  but those who are familiar with the condition of things during the late war
  with Great Britain, know that when contributions were levied upon the people
  for the purpose of defending their firesides, and sustaining their rights,
  and the national independence, they were collected with the greatest
  difficulty, and were the occasion of most exasperated and bitter feeling
  towards the Government. Direct taxation could not be resorted to, on the part
  of the General Government, with any prospect of realising an amount
  sufficient for its wants, nor without destroying the attachment of the people
  to their Government and creating a feeling which would, in its result, be
  destructive to our institutions.
 </p>
</blockquote>
<p>
 Intrigued, I tried to hunt up a little more about this tax revolt.
 <a href="http://books.google.com/books?id=YbMRAAAAYAAJ&amp;lpg=PA244&amp;ots=UTN_k7Vh-H&amp;pg=PA244#v=onepage&amp;q&amp;f=false"><cite class="zine">Niles’ National Register</cite> tut-tutted as follows:</a>
</p>
<blockquote class="excerpt">
 <h4>Symptoms Of Repudiation.</h4>
 <p>
  There is no state in this union where a more sovereign aversion to
  repudiation is entertained by the great body of the people, than in Maryland,
  and yet there is perhaps no state in which there is a more distinctly
  organized and active party operating to effect repudiation if they can.
 </p>
</blockquote>
<p class="noindent">
 “Repudiation” here means individual states defaulting on their debts. The
 United States in <time datetime="1837/1943">the early 1840s</time> were
 something like the European Union in <time datetime="2010/2012">the early
 2010s</time> — overextended, out of money, with failing institutions, a
 public unwilling to tighten the belts and pay off their creditors, and a
 central government reluctant to be the financial backstop. Some states ended
 up flatly repudiating their debts, and a number of others (including Maryland)
 partially defaulted.
</p><p>
 In Maryland’s case, the debts had largely been racked up by government
 investments in canals, which were the bullet train boondoggles of their day –
 launched with promise of great benefit to the taxpayer (“they’ll pay for
 themselves!”) but mostly benefitting government contractors and kickback
 artists.
</p>
<blockquote class="excerpt">
 <p>
  This party embraces men high in authority, wielding no small share of party
  influence as well as official power. Their measures heretofore have been
  covert and insidious — such as throwing every possible obstacle in the way of
  enacting salutary laws, in the first instance — then by obstructing the
  enforcement of such laws as are enacted to sustain the credit of the
  government, by sowing discontent amongst the people, and finally by
  intimidating men from accepting or attempting to execute the laws of the
  land. The progress of these efforts we have watched with deep anxiety. The
  effect of it has been to paralyze in a great measure the otherwise wholesome
  demonstrations of those who are zealous in maintaining the integrity and
  character of the state.
 </p><p>
  At length however some of the leaders of this movement have distinctly
  exhibited their designs and hoisted their colors.
 </p><p>
  This party, composed to some extent of members from each of the great
  political parties which divide community, has nevertheless such a
  preponderating proportion of one party only in their ranks, that the other
  party (though whigs) may be said to be prepared to act in body and unbroken
  phalanx upon the question; their opponents, calling themselves “democrats”
  are seriously embarrassed by the defection of so considerable and influential
  a section from their unity. Yet as a party, the great majority are sound in
  principle, upon this question.
 </p><p>
  These preliminary remarks are made in order to enable distant readers to
  understand the true posture of affairs, of which the following proceedings
  are the exponents. We are mortified at the necessity for recording such
  documents — and nothing but fidelily to the duly of being faithful
  chroniclers of passing events, would induce us to insert them.
 </p><p>
  The fact that the authorities of some three of the counties of the state
  neglected to take efficient measures to have the state tax collected from
  their people, last year, was one of the greatest difficulties which
  surrounded the legislature of the state at its last session in relation to
  ways and means to sustain public credit. Most of the counties had paid either
  the whole or a considerable portion of that tax — and they demurred at paying
  more unless all were compelled to bear their proportion. The measure of
  coercion which the occasion required, was the difficulty. Some were for a
  decisive course — others for temporizing, under an idea that a better temper
  and better times would insure the payment in future. — A medium course was
  adopted. To insure the collection of the state tax, it was concieved that to
  compel the county collectors to bond for the payment of that as well as of
  the tax required for county purposes, and to forbid by law the collection of
  the one unless the other was collected, would be conclusive. This therefore
  was the course adopted. It was a plausible expedient, — but has failed. Those
  counties that so easily enjoyed immunity from the state tax last year, by
  neglecting to obtain collectors, were in no humor to pay double tax this
  year, and accordingly they endeavor to find new expedients to avert the
  imposition. Other counties seem determined not to have all the tax to pay,
  whilst these are allowed to go free — and so we go.
 </p><p>
  Worcester, Somerset, and Calvert, were the defaulting counties last year. All
  of which — or the two first at all events, had real excuse in the successive
  of failures in their crops, — the last year’s especially. Calvert, we regret
  to learn, has again failed to obtsin the services of a collector.
 </p><p>
  A meeting was called upon the subject by the leaders of the party who call
  themselves “democrats” in Harford county on the
  <time datetime="1843-05-13">13<sup class="ordinal">th</sup>
  <abbr class="truncation" title="ultimo">ult.</abbr></time> at which Alexander
  Norris, <abbr class="truncation" title="esquire">esq.</abbr> presided, Henry
  Macatee and William L. Forwood vice presidents, John R. Nelson, secretary.
  The meeting was addressed by Otho Scott a Van Buren state senator from
  Harford county, and William P. Maulsby, a Van Buren state senator from
  Carroll county, two of the leading men of that party in the legislature of
  Maryland. Amongst the proceedings of the meeting, were the following preamble
  and resolutions, which were adopted, signed and published.
 </p>
 <blockquote class="legal">
  <p>
   <i>Whereas,</i> The past injudicious legislation of this state has involved
   us in a debt far beyond the ability of the people to pay, and any attempt to
   coerce its payment by direct taxation, would oppress the people beyond their
   power of endurance.
  </p><p>
   <i>Therefore, it is resolved,</i> That the people are unable to pay the
   present direct tax, as a permanent exaction.
  </p><p>
   <i>Resolved,</i> That if the present direct tax was punctually paid through
   all future time, it would not save the credit and honor of the state,
   because the yearly interest on the public debt is twice as much as the
   direct tax.
  </p><p>
   <i>Resolved,</i> That we now owe for interest which is in arrear and unpaid
   about one million and a half of dollars, and that the interest which
   annually accrues, is about six hundred thousand dollars.
  </p><p>
   <i>Resolved,</i> That the proceeds of the direct tax, if this oppressive
   system is continued, will not, in less than five years, pay the interest now
   due, so that by the time the interest now due is paid by the present direct
   tax, we shall owe three millions for interest, which will accrue while we
   are paying what we now owe.
  </p><p>
   <i>Resolved,</i> That it is manifest, that as the present direct tax only
   pays half the interest, the longer the system is continued, the more we
   shall be in debt.
  </p><p>
   <i>Resolved,</i> That the people are unable to pay, even for a single year,
   a direct tax equalto the interest on the debt — that there is not as much
   money in circulation as would pay such a tax.
  </p><p>
   <i>Resolved,</i> That although every one is in favor of such a sale of the
   public works as would relieve the people from their burdens; still the law
   passed by the whigs at the last session, deserves the severest reprobation
   from every friend of the people or its public creditors. That law furnishes
   no ground to hope, that any sale can be made whereby our taxes can be
   lessened; on the contrary, its only effect, if not arrested in its
   execution, will be to strip the people of every portion of the works, which
   is valuable, for the benefit of wealthy associations of speculators, without
   diminishing in the slightest degree that portion of the public debt which is
   now oppressing the people.
  </p><p>
   <i>Resolved,</i> That several of the counties have neglected or refused to
   pay any direct tax, and that all the counties ought to oppose in a
   constitutional and legal manner, the payment of the same.
  </p><p>
   Resolved, That the people of this county at their next election, ought to
   express their disapprobation of this oppressive system of exaction, and come
   out openly for repeal.
  </p>
 </blockquote>
 <p>
  The <cite class="paper">Cecil Democrat</cite> of
  <time datetime="1843-06-09">the 9<sup class="ordinal">th</sup> instant</time>
  contains a formal account of what it represents as a “large and respectable”
  meeting of the “democrats” of that county, called with the design of
  sustaining the position assumed by the meeting in Harford. According to
  statements given in the Baltimore papers however, and respectably vouched
  for, it appears that efforts were made during court week in Cecil, to get up
  a repudiation meeting — but in vain. Mr. Forwood who distinguished himself
  during the session before the last of the legislature, in repudiating
  speeches and propositions, was indefatigable in his endeavors to get a
  meeting. He had been defeated at the <time datetime="1842-10">last
  October</time> election on the ground of having maintained such doctrines. As
  a meeting could not be mustered, a <em>committee</em>, it would appear —
  though it is difficult to tell how, got into existence some way or other from
  which the proceedings, resolutions,
  <abbr class="truncation" lang="la" title="et cetera">&amp;c.</abbr> that are
  published in the Democrat, were the produce. A meeting was attempted to be
  convened to countenance said resolutions. Two persons besides the committee
  attended, but one of them having come there under the impression that it was
  to be an anti-repudiation meeting, retired as soon as he was undeceived. Such
  is said to be the progress of this attempt at manufacturing “public opinion.”
 </p><p>
  On <time datetime="1843-05-30">the 30<sup class="ordinal">th</sup>
  instant</time> a meeting of the opponents of the tax was held in pursuance of
  public notice in Talbot County, at which Foster Maynard,
  <abbr class="truncation" title="esquire">esq.</abbr> presided, John Talbot
  secretary, and the following was unanimously adopted:
 </p>
 <blockquote class="legal">
  <p>
   <i>Resolved,</i> That the system of direct taxation, as at present enforced
   or attempted to be enforced, in this stale, is oppressive and unequal in its
   operation.
  </p><p>
   <i>Resolved,</i> That the people of Talbot county are unable to pay the said
   tax.
  </p><p>
   <i>Resolved,</i> That the law of the last session of the legislature,
   blending the collection of state and county taxes, and making the payment of
   the direct tax a condition precedent to the payment of the county charges,
   is arbitrary, vexations and oppressive, and ought to be repealed.
  </p><p>
   <i>Resolved,</i> That believing no collector of the ordinary county taxes
   will serve under the present objectionable laws, and being extremely
   solicitous that the poor in the alms house, and the county pensioners, and
   others having claims against the county, shall be amply provided for, the
   chairman of this meeting is hereby authorised to appoint a committee of four
   persons (one from each election district) who are hereby authorised and
   requested to confer with the commissioners of the county and to make with
   them such arrangements as may be deemed expedient and appropriate for the of
   the purpose contemplated and intended by this solution.
  </p><p>
   <i>Resolved,</i> That this meeting most anxiously and earneastly desire the
   sale of public works for the benefit of the holders of state bonds.
  </p><p>
   <i>Resolved,</i> On motion, that the proceedings of this meeting be
   published in the newspapers of this town.
  </p>
 </blockquote>
 <p>
  The committee appointed in pursuance of the <em>fourth</em> resolution is
  composed of the following individuals: Edward Lloyd, Nicholas Martin, Thorn
  Pierson, and <abbr class="truncation" title="Doctor">Dr.</abbr> James Dawson.
  The resolution itself is in direct opposition to the act of the legislature
  relating to the collection of state and county taxes.
 </p><p>
  These meetings, and especially the one in Harford county, being called under
  the appellation of, and with a view of identifying as far as was in their
  power those movements as being the movements of the “democratic party,” were
  objectionable to the great body of that party in the city of Baltimore. A
  meeting of the party was called at Monument Square the
  <time datetime="1843-06-11">11<sup class="ordinal">th</sup> instant</time>,
  the following proceedings of which; we extract from the Baltimore Republican
  of the <time datetime="1843-06-10">10<sup class="ordinal">th</sup>
  instant</time>.
 </p>
</blockquote>
<p>
 I can’t figure out how that timing is supposed to work so that a paper
 published on the 10<sup class="ordinal">th</sup> covers the proceedings of
 a meeting held on the 11<sup class="ordinal">th</sup>. I suspect they just
 got it backwards.
</p><p>
 I’m pretty sure, also, that <cite class="zine">Niles’</cite> is sometimes
 confused as to its “instant” — sometimes this means June, but sometimes this
 means May.
</p><p>
 But anyway, this is what the <cite class="paper">Baltimore Republican</cite>
 reported, according to <cite class="zine">Niles’</cite>:
</p>
<blockquote class="excerpt">
 <h4>TOWN MEETING.</h4>
 <p>
  In consequence of a call for a town meeting having been published by order of
  the Baltimore democratic convention, a numerous assemblage of persons
  convened at Monument Square last evening to take into consideration the
  subject for which they were called together. The meeting was organized, on
  motion of <abbr class="truncation" title="colonel">col.</abbr>
  <abbr class="truncation" title="William">Wm.</abbr> Fell Giles, by calling
  JOHN NELSON, <abbr class="truncation" title="esquire">esq.</abbr> to preside,
  and appointing the following named gentlemen as officers for the occasion:
 </p><p>
  <i>Vice presidents.</i> <abbr class="truncation" title="William">Wm.</abbr>
  <abbr class="truncation" title="George">Geo.</abbr> Read, Robert Howard,
  Joseph White, B.I. Sanders,
  <abbr class="truncation" title="Henry">H’y.</abbr> R. Loudenrman, Daniel
  Bender, John King, Mark Grafton
  <abbr class="truncation" title="Anthony">Ant’y</abbr> Millenberger, John I.
  Donaldson, <abbr class="truncation" title="William">Wm.</abbr> J. Wight,
  William Krebs, Richard Marley, Elijah Slansbury,
  <abbr class="truncation" title="Junior">Jr.</abbr>
 </p><p>
  <i>Secretaries.</i> Frederick I. Dugan,
  <abbr class="truncation" title="William">Wm.</abbr> D. Roberts,
  Philip Muth, <abbr class="truncation" title="Junior">Jr.</abbr>,
  <abbr class="truncation" title="Benjamin">Benj.</abbr> C. Presstman.
 </p><p>
  The organization being complete,
  <abbr class="truncation" title="William">Wm.</abbr> Fell Giles,
  <abbr class="truncation" title="esquire">esq.</abbr> addressed the meeting
  with much eloquence and feeling, and submitted the following preamble and
  resolutions, which were unanimously adopted:
 </p>
 <blockquote class="legal">
  <p>
   <i>Whereas,</i> at a public meeting held in Bel-Air, Harford county, on
   <time atetime="1843-05-18">the 18<sup class="ordinal">th</sup> May
   last</time>, a series of resolutions were passed in reference to the public
   debt of this state, and of the ability of her citizens to pay, by taxation,
   the annual interest thereof; and also expressing an opinion that the
   counties ought to oppose the payment of the present tax; which resolution if
   permitted to pass unnoticed, may lead the citizens of other states to
   believe that the same sentiments and opinions pervade the democracy of the
   state at large, and may thereby injure the great cause which we have so
   often been triumphant — a cause which recognizes, among its leading
   principles, prompt and faithful redemption of all promises, whether made by
   states or corporations; therefore,
  </p><p>
   <i>Resolved, by the democratic party of the city of Baltimore in town
   meeting assembled:</i>
  </p><p>
   <i>1<sup class="ordinal">st</sup>.</i> That, although we believe the
   creation of a large part of the debt of Maryland to have been unwise and
   against her true interests, yet we recognise as obligatory upon the state
   her public debt, conracted by various acts of her legislature through a
   period of twenty years, and sanctioned by all forms of law; and that the
   state and her citizens are bound, by every consideration of justice and
   honor, to provide for the payment of the interest and the ultimate
   redemption of the principal thereof.
  </p><p>
   <i>2<sup class="ordinal">nd</sup>.</i> That our state abounds with all the
   elements of wealth, that her resources are daily developing; that her lands
   are daily becoming more fertile; that this meeting believe that her citizens
   are fully able to pay, by taxation, the amount necessary to enable her to
   meet the annual interest on her public debt,
  </p><p>
   <i>3<sup class="ordinal">rd</sup>.</i> That the city of Baltimore, having
   carried into execution the tax laws of the state, and her citizens being
   willing to pay the state tax of 25 cents, while they are paying at the same
   time a tax of about 77 cents on the $100 to provide for the payment of the
   interest on their corporation debt and for other municipal purposes, has a
   right to call upon every other part of the state to bear their portion of
   the public burden and to pay their amount of the public taxation.
  </p><p>
   <i>4<sup class="ordinal">th</sup>.</i> That the idea cannot for a moment
   entertained, that this free commonwealth shall repuidate her public debt, —
   a debt solemnly contracted in the face of all nations, — and refuse to
   provide for the payment of the principal or interest of the same.
  </p><p>
   <i>5<sup class="ordinal">th</sup>.</i> That we cordially and affectionately
   invite the citizens of every part of our state to a prompt and faithful
   compliance with the laws passed for the purposes above mentioned.
  </p><p>
   <i>6<sup class="ordinal">th</sup>.</i> That whatever individuals may do, we
   believe the democratic party of Maryland will ever be willing to join their
   fellow citizens in bearing whatever burden may be necessary to redeem the
   plighted faith of the state.
  </p>
 </blockquote>
 <p>
  These resolutions having been read and adopted, Benjamin C. Presstman,
  <abbr class="truncation" title="esquire">esq.</abbr>, made an address of
  considerable length to the meeting, appealing to their love of principle,
  patriotism, honor, and justice; and called upon them to stand by their
  time-honored state in her hour of difficulty. The following resolutions were
  submitted to the meeting by Mr. P:
 </p>
 <blockquote class="legal">
  <p>
   <i>Resolved,</i> That while we thus recognise the doctrine that the public
   creditor has the right to demand the full and faithful discharge of the
   annual interest of the state debt, yet we have equal confidence that if a
   temporary failure should sometimes happen to meet the entire amount, owing
   to causes not under our control, nor within the reach of honorable means to
   void, that in such case, in that spirit of justice which rould regulate all
   private dealings between man and man, no imputations of dishonesty could or
   would be cast, if we discharged our liabilities at all times in good faith
   to the full extent of our ability. And that the want of power to meet the
   whole demand is not a valid defence for a refusal to pay what we can.
  </p><p>
   <i>Resolved.</i> That this meeting entertains the belief, that a sale of the
   public works upon such terms and conditions could be made as to cause a
   large diminution of the principal debt of the state, and that time alone is
   required to develope the practicability of such plan, consistent with the
   interest and honor of the state, and that when such deduction shall have
   been made, the interest which would have to be paid upon the remainder would
   in view of the advantages derivable from the completion of the public works
   alone, if from no higher consideration, be cheerfully met, and that in
   estimating what might be effected by such a sale, we believe that the
   citizens of Maryland might be relieved from the burthen of taxation to an
   extent when it might be easily borne, to a point indeed less than what
   prevails in many other stales of the Union. And that whatever differences of
   opinion may exist as to the proper mode and manner of disposing of the
   state’s interest, it is now manifest that these works are esteemed
   valuable, and that they may be used so as to concel &#91;“conceal”? “cancel”?&#93; a
   large portion of the public debt, at any time the people may desire and the
   legislature carry out the wish by proper legislative enactments.
  </p><p>
   <i>Resolved,</i> That this meeting in thus setting forth its opinions in a
   manner and language too plain to be misunderstood, upon a subject of such
   vital imortance to the public welfare, so intimately blended with the fair
   fame of our beloved state, so inseparably connected with the commercial
   credit of Baltimore, in short so paramount in all respects to every other
   political consideration, being a question of public morals, upon the
   settlement of which may depend whatever confidence is justly due to
   republican institutions, make no attempt at dictation as to the course
   others may see proper to pursue, and yet we desire to mark
   <em>emphatically</em> our own determination in the premises, from which
   there will be no shadow of turning, which is to express at all times as we
   do now, in the name of more than 7,000 voters of the democratic party of
   this city, their deep abhorrence of the odious doctrine of repudiation;
   their indignant and unequivocal denial that it is sanctioned by any
   principle of the democratic faith, but on the contrary that it is at war
   with its cardinal principle of equal and exact justice to all; and that we
   will use every effort in opposition to this novel heresy, looking at last to
   the ballot box as the faithful defender of the virtue, intelligence, and
   patriotism of the people.
  </p><p>
   <i>Resolved,</i> That the thanks of this meeting are due and are hereby
   offered to the able editor of the Balmore Republican &amp; Argus, who well
   knowing the sentiments of our people upon this subject, did as a faithful
   sentinel on the watch tower, and in the spirit of a true democrat, rebuke
   the “first dawning of an attempt” to enlist the democratic party in
   hostility to the maintenance of the public credit.
  </p>
 </blockquote>
 <p>
  These resolutions having been unanimously adopted, and the remarks of the
  speaker received with great unanimity and decided approbation, the meeting
  adjourned.
 </p>
</blockquote>
<p>
 So how did that work out for the Democratic Party machine that, with Whig
 assistance, got Maryland into its debt mess, and for the Locofoco Democrat
 insurgents who were trying to lead the party on a path of debt repudiation and
 free trade?
</p><p>
 Well, Maryland had already partially defaulted on its debts by halting payment
 in <time datetime="1842-01">January, 1842</time>. It tried to make up some of
 the difference by selling off its interest in the canals, but nobody wanted to
 buy them. Eventually the state managed to push new taxes through, but it
 wasn’t until <time datetime="1848">1848</time> that it formally resumed paying
 interest on the debts. But the repudiation party never won their case.
</p><p>
 As for the Locofocos more generally, I don’t hear much about them after
 <time datetime="1843">1843</time>, and I’m not sure to what extent this means
 they were absorbed into another party, or their concerns went mainstream, or
 they evaporated, or what. Histories of the Democratic Party of Maryland are
 not easy to find, and I’m not sure I’d really want to thumb through one if I
 did find it.
</p>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 12 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=12May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=12May12</id>
 <published>2012-05-12T00:00:00Z</published>
 <updated>2012-05-12T00:00:00Z</updated>
  <summary>Cosmas Raimondi was a war tax resisting catholic priest back in the 1980s. The I.R.S., acting with uncharacteristic speed (due no doubt to the publicity surrounding the case), seized his car.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B0f06997a" term="Miscellanous tax resisters/individual war tax resisters/Raymond Hunthausen" label="Miscellanous tax resisters →
 individual war tax resisters →
 Raymond Hunthausen" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B1348434d" term="Miscellanous tax resisters/individual war tax resisters/Cosmas Raimondi" label="Miscellanous tax resisters →
 individual war tax resisters →
 Cosmas Raimondi" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B22a6f7eb" term="Miscellanous tax resisters/individual war tax resisters/James A. Schexnayder" label="Miscellanous tax resisters →
 individual war tax resisters →
 James A. Schexnayder" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-12">12 May 2012</time></h4><article>
<p>
 Does the name Cosmas Raimondi ring a bell? Yeah, me neither. And you’d think a
 name like that would stick in the memory. So I was surprised to see his name
 in an op-ed piece on tax resistance published
 <time datetime="1982-05-12">thirty years ago today</time>:
</p>
<blockquote class="excerpt">
 <h4>Creating a ripple effect?</h4>
 <h3><a href="http://news.google.com/newspapers?nid=1798&amp;dat=19820512&amp;id=yekhAAAAIBAJ&amp;sjid=rY4EAAAAIBAJ&amp;pg=6832,1198477">On the moral objections to paying taxes</a></h3>
 <p class="credit">by Nick Thimmesch</p>
 <p>
  <span class="dateline">Washington —</span> What’s remarkable about the Roman
  Catholic Archbishop of Seattle refusing to pay part of his income tax in
  protest of <abbr class="initialism caps" title="United States">U.S.</abbr>
  nuclear arms policy — thus risking jail – is that so few of the 95 million
  Americans who file returns protest at all.
 </p><p>
  In <time datetime="1981">1981</time>, according to the Internal Revenue
  Service, 26,925 people withheld all or part of their taxes in protest, their
  objections ranging from constitutional reasons to the argument that since the
  Republic is off the gold and silver standards, why pay taxes? These
  protesters represent an infinitesimal fraction of that huge, compliant herd
  of 95 million.
 </p><p>
  In <time datetime="1981">1981</time>, there wasn’t one protester who cited
  pacifist reasons for refusal to pay up. In <time datetime="1980">1980</time>,
  there were 20 such souls. But in <time datetime="1982">1982</time>, there are
  likely to be hundreds because the “peace” movement inspires this sort of
  civil disobedience.
 </p><p>
  Seattle Archbishop Raymond Hunthausen announced
  <time datetime="1982-01-01/05-11">earlier this year</time> that he was
  holding back $125, or half of the tax money he owed the federal government as
  “a means of protesting our nation’s continuing involvement in the arms race
  for nuclear supremacy.” Archbishop Hunthausen, 60, is known to be soft-spoken
  and low-key, about as friendly and open as anyone who came out of Montana –
  as he did. But he feels great moral upset over the construction of a Trident
  nuclear submarine base close to Seattle, and points out that one Trident has
  the destructive equivalent of 2,040 Hiroshima bombs. Thus it is “immoral and
  criminal… the Auschwitz of Puget Sound.”
 </p><p>
  Now <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
  doesn’t take such protesters lightly. First, they write to get them to file a
  correct return and pay what they owe. If they don’t respond, an
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
  representative tries to make a personal visit. If that fails,
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
  goes to the Justice Department.
 </p><p>
  <time datetime="1982-05-03/07">Last week</time>, one such protester, Armen B.
  Condo of Huntington Beach,
  <abbr class="truncation" title="California">Calif.</abbr>, was convicted in
  federal court on 41 counts of tax violations. The government argued that
  Condo urged members of “Your Heritage Protection Association” – which he
  founded – to avoid paying federal tax on the grounds that
  <abbr class="initialism caps" title="United States">U.S.</abbr> money is no
  longer redeemable in gold or silver. Tsk, tsk.
 </p><p>
  So, Archbishop Hunthausen and the eight priests in Pittsburgh who stood up
  <time datetime="1982-04-15">April 15</time> – “Income Tax Day” – to announce
  that they were withholding part of their taxes to protest “the militaristic
  priorities of the federal budget and to resist our country’s obsessive
  participation in the arms race,” are sticking their necks out.
 </p><p>
  They can also create a ripple effect. When the Pittsburgh declaration reached
  Indianapolis, a reporter from the local Catholic paper phoned an associate
  pastor in a “socially active” parish to see if he knew of any area priests
  who were also protesting. According to National Catholic News Service, the
  priest, Father Cosmas Raimondi, said yes, he knew one – “me.” Father Raimondi
  said his expression of conscience was better called “divine” rather than
  “civil” disobedience.
 </p><p>
  Another priest, Father James A. Schexnayder of Oakland
  <abbr class="truncation" title="California">Calif.</abbr>, said he was
  “stimulated” by Archbishop Hunthausen’s action, so he, too was withholding
  half his 1981 taxes – the miserable amount of $60. Father Schexnayder said
  he “will not be part of a plot to incinerate humanity.”
 </p><p>
  And so it goes. There are deep rumblings in the Catholic Church, particularly
  in the clergy, about spending on nuclear weapons. In Amarillo, Texas, the
  United Way recently stopped funding the Catholic Family Service because
  Bishop Leroy T. Matthiesen had established a counseling program for workers
  at the Pantex Nuclear Weapons Assembly Plant. Pantex complained, charging
  that the Bishop’s anti-nuclear weapons views found their way into the
  operation of Catholic Family Service.
 </p><p>
  With nearly half the Catholic bishops in the
  <abbr class="initialism caps" title="United States">U.S.</abbr> backing a
  bilateral freeze on nuclear weapons, the Reagan administration is worried
  enough that it is dispatching Secretary of State Alexander Haig and Defense
  Secretary Caspar Weinberger to meet with the bishop’s committee this week on
  the weapons issue.
 </p><p>
  Whenever a movement gathers momentum, as the anti-nuclear weapons campaign is
  now, the most committed often threaten to hold back on paying taxes. But if
  every American who had strong feelings about issues which involve federal
  funding expressed those feelings by refusing to pay income taxes, millions of
  Americans would have a plateful of trouble.
 </p>
</blockquote>
<blockquote class="excerpt">
 <p>
  But the record shows that this kind of protest is only occasional, and never
  is expressed in worrisome numbers. The American taxpayer is the world’s most
  reliable. Indeed some cynics claim that the American taxpayer is a sheep,
  always waiting patiently to get fleeced.
 </p>
</blockquote>
<p>
 So I tried to find out some more about Cosmas Raimondi and his protest.
 Here is something from <time datetime="1983-10-30">the following year</time>:
</p>
<figure>
 <img class="right" src="http://sniggle.net/Experiment/cosmasRaimondi.png" width="250" height="320" alt="The Reverend Cosmas Raimondi blesses a patient." />
</figure>
<blockquote class="excerpt">
 <h3><a href="http://news.google.com/newspapers?nid=1870&amp;dat=19831030&amp;id=YlUfAAAAIBAJ&amp;sjid=otIEAAAAIBAJ&amp;pg=1305,8497121">Church Won’t Pay Protesting Priest’s Taxes</a></h3>
 <p>
  <span class="dateline">Indianapolis (<abbr class="initialism caps" title="Associated Press">AP</abbr>) —</span>
  A church council said <time datetime="1983-10-30">Sunday</time> it will not
  comply with an Internal Revenue Service demand to pay federal taxes owed by
  its parish priest, who withheld 50 percent of them to protest
  <abbr class="initialism caps" title="United States">U.S.</abbr> defense
  spending.
 </p><p>
  Kathy Wallace, president of the 13 member Holy Cross Catholic Church Council,
  said the decision to support the
  <abbr class="truncation" title="Reverend">Rev.</abbr> Cosmas Raimondi was
  based on “the sacredness of conscience.”
 </p><p>
  “Although we personally do not feel called to war tax resistance for
  ourselves, we do support the right of Father Raimondi to make that decision
  according to the dictates of his own conscience before God,” Miss Wallace
  wrote the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> on
  <time datetime="1983-10-28"><abbr class="truncation" title="October">Oct.</abbr> 28</time>.
 </p><p>
  The 32 year old priest began withholding half his federal tax bill in 1982,
  and he told the council that he had donated the withheld money to various
  social service agencies. In <time datetime="1983-08">August</time>, the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> put
  a lien of $593.26 against the priest’s salary.
 </p><p>
  Miss Wallace said the council did not act on the first demand for payment by
  the <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>,
  and an
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
  representative came to her home on
  <time datetime="1983-09-16"><abbr class="truncation" title="September">Sept.</abbr> 16</time>
  and presented a demand for $604.18. Council members later asked parishioners
  their opinions and consulted a lawyer-theologian from the Center of Law and
  Pacifism in Colorado. “I really don’t know what’s going to happen now,” said
  Raimondi, who attended the news conference at which the council’s decision
  was announced. “It’s up to the
 <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>.
 </p><p>
  “I feel relieved, and I feel good,” he said of the council’s support. In an
  interview after the news conference, Raimondi said he began his tax protest
  last year because: “I decided in my conscience that if I’m going to pray and
  teach about peace, I couldn’t at the same time pay for war.”
 </p>
</blockquote>
<p class="noindent">
 …and, a few days later…
</p>
<blockquote class="excerpt">
 <h3><a href="http://news.google.com/newspapers?id=r7ZJAAAAIBAJ&amp;sjid=dxANAAAAIBAJ&amp;pg=3627,4646894&amp;hl=en">Tax protest is personal: archbishop</a></h3>
 <p>
  <span class="dateline">Indianapolis (<abbr class="initialism caps" title="Associated Press">AP</abbr>) —</span>
  The Most <abbr class="truncation" title="Reverend">Rev.</abbr> Edward T.
  O’Meara, archbishop of Indianapolis, says the
  <abbr class="truncation" title="Reverend">Rev.</abbr> Cosmas Raimondi’s tax
  protest is a “personal issue” between the priest and the Internal Revenue
  Service.
 </p><p>
  But O’Meara claimed <time datetime="1983-11-02">Wednesday</time> the right to
  address the political issues which prompted the protest.
 </p><p>
  O’Meara, in a statement, responded to “a number of requests to offer some
  comment” on events surrounding Raimondi’s refusal to pay part of his federal
  income tax.
 </p><p>
  O’Meara said he neither supported nor rejected Raimondi’s decision to hold
  back half his income tax payments as a protest against the government’s
  military buildup and its policies in Central America.
 </p><p>
  But he upheld the priest’s right to take a stand on arms and other public
  issues, and reaffirmed his own endorsement of the recent pastoral letter from
  the National Conference of Catholic Bishops, calling for a halt to the
  nuclear arms race.
 </p><p>
  “Whether you agree or disagree with the tactic Father Raimondi has elected to
  use, make no mistake that the Roman Catholic Church does regard the questions
  of armaments in general, nuclear arms in particular, national budgetary
  priorities and basic human rights as issues which religious leaders have a
  right to address,” O’Meara said.
 </p><p>
  On <time datetime="1983-10-30">Sunday</time>, the parish council at Holy
  Cross Church, where Father Raimondi is pastor, announced that it would not
  withhold the back taxes from his paychecks and send them to the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>.
 </p><p>
  The <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
  filed a court lien against Raimondi for $604.18 in taxes and interest dating
  to last year, and had sought the money through the parish. But the parish
  council said it would not “undermine” its pastor’s act of conscience.
 </p><p>
  Raimondi said <time datetime="1983-11-02">Wednesday</time> the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> had
  not informed him of its plans.
 </p>
</blockquote>
<p>
 So the 
 <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>,
 acting with uncharacteristic speed (due no doubt to the publicity surrounding
 the case), seized Raimondi’s car:
</p>
<blockquote class="excerpt">
 <h3><a href="http://www.fultonhistory.com/Newspaper%2010/Yonkers%20NY%20Herald%20Statesman/Yonkers%20NY%20Herald%20Statesman%201983%20Grayscale/Yonkers%20NY%20Herald%20Statesman%201983%20b%20Grayscale%20-%202916.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=4cd5434f&amp;DocId=1617264&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=7&amp;hits=34+35+36+37+75+d1+197+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf"><abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> takes his wheels, but priest remains driven</a></h3>
 <p>
  <span class="dateline">Indianapolis (<abbr class="initialism caps" title="Associated Press">AP</abbr>) —</span>
  The federal government has taken the
  <abbr class="truncation" title="Reverend">Rev.</abbr> Cosmas Raimondi’s car,
  but the young Roman Catholic pastor remains driven. 
 </p><p>
  His supportive parishioners make sure he gets around, and he still refuses to
  pay taxes to support the military. 
 </p><p>
  Raimondi said three or four families who attend Holy Cross Church on the
  city’s poor near east side offered to loan him an auto permanently. “I’m
  beginning to wonder why I even had a car,” he said. 
 </p><p>
  Raimondi, an Indianapolis native known as “Father Cos” to parish
  schoolchildren, has withheld half his federal income taxes
  <time datetime="1982/1983">since 1982</time> to protest
  <abbr class="initialism caps" title="United States">U.S.</abbr> military
  intervention in Central America, the nuclear arms race and draft registration.
 </p><p>
  <time datetime="1983-11-01/23">Earlier this month</time>, the Internal
  Revenue Service put a lien of $604.18 — the amount he owed plus interest —
  against his salary and seized his <time datetime="1980">1980</time> Honda
  Civic when his parish council refused to pay the amount.
 </p><p>
  The car was valued at $2,500, and Raimondi is to receive the difference
  between that amount and what he owed.
 </p><P>
  Raimondi says he will respond by taking a pay cut to reduce his taxes or
  avoid having any taxable income that can be used for purposes he doesn’t
  support. 
 </p><p>
  He now earns $545 a month, plus a monthly stipend of up to $70. 
 </p><p>
  Lack of a car has not hampered his duties, Raimondi said
  <time datetime="1983-11-21/24">this week</time> at his church, where
  parishioners were putting donated Thanksgiving food for the poor into 550
  boxes lined up in the pews.
 </p><p>
  “I think it is a protest when you give and organize for the poor,” Raimondi
  said. “It is showing what is happening to people’s lives because we don’t
  have enough in our budget to take care of people.” 
 </p><p>
  In contrast, he said, money spent on the military is “sinful.” 
 </p><p>
  Loss of a car has made him thankful for his friends and parishioners. About a
  dozen have loaned him theirs at one time or another, and three or four have
  offered to lend him their third family car permanently. 
 </p><p>
  “I’ve not had to ask one person,” he said. 
 </p><p>
  Three people walked out of Mass in protest, and haven’t returned, when
  Raimondi announced to the parish’s 179 families that he wasn’t going to pay
  his taxes.
 </p><p>
  His pastoral assistant, John Girard, 23, said the church has gained more
  parishioners than it lost, although he cannot say how many.
 </p><p>
  Parishioner Mark Scott. 38, said weekly collections have increased about $200
  since Raimondi’s protest gained publicity <time datetime="1983-09/11">this
  fall</time>.
 </p><p>
  While young and old in his parish have supported him, Raimondi said the 40-
  to 50-year-old age group has had difficulty understanding his political views.
 </p><p>
  “I think it’s harder for them because they come from the age of peace through
  strength which was all fine and dandy in World War Ⅱ,” he said. &#91;Another
  version of this same article adds at this point: <a href="http://news.google.com/newspapers?id=ItJaAAAAIBAJ&amp;sjid=fFkDAAAAIBAJ&amp;dq=cosmas-raimondi&amp;pg=6003%2C2632386">“We have to learn how to deal more efficiently with the Soviet Union.”</a>&#93;
 </p><p>
  Mark Scott, coordinator of the parish food pantry, said: “I support him 100
  percent. I would have loved to do what Cos has done, but I have a family to
  think about. I rebel by giving food to poor people.” 
 </p>
</blockquote>
<p class="noindent">
 <a href="http://news.google.com/newspapers?id=ILM0AAAAIBAJ&amp;sjid=KAMEAAAAIBAJ&amp;pg=4505,4331739&amp;hl=en">Another version of this article adds:</a>
</p>
<blockquote class="excerpt">
 <p>
  The priest said he believes that “by and large, a lot of people are not happy
  with our Government’s defense policies.”
 </p><p>
  Before withholding taxes, Father Raimondi said he protested by going to peace
  marches, organizing prayer services on behalf of the people of Nicaragua and
  El Salvador, and writing Congress. He even met with
  <abbr class="truncation" title="Senator">Sen.</abbr> Richard Lugar
  (<abbr class="initialism caps" title="Republican">R.</abbr>,
  <abbr class="truncation" title="Indiana">Ind.</abbr>) to discuss
  <abbr class="initialism caps" title="United States">U.S.</abbr> military
  policies.
 </p><p>
  Melissa Derrick, a teacher at the parish school, said the priest’s civil
  disobedience caused some concern among the 207 students who worried whether
  he was doing the right thing.
 </p>
</blockquote>
<p>
 “James A. Schexnayder” is another tax resisting priest that I draw a blank on,
 but the on-line archives have been less forthcoming about his resistance.
</p>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 11 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=11May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=11May12</id>
 <published>2012-05-11T00:00:00Z</published>
 <updated>2012-05-11T00:00:00Z</updated>
  <summary>Cindy Sheehan faces down I.R.S. interrogators. Also: A couple of notes from some of the war tax riots in Spain in 1900.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B4ee0cf21" term="How you can resist funding the government/about the IRS and U.S. tax law/policy/how the government deals with tax resisters/particular individual cases" label="How you can resist funding the government →
 about the IRS and U.S. tax law/policy →
 how the government deals with tax resisters →
 particular individual cases" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B883a8e36" term="Some historical and global examples of tax resistance/Spain / Tancament de Caixes, 1898–1900" label="Some historical and global examples of tax resistance →
 Spain / Tancament de Caixes, 1898–1900" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Befdfbe32" term="Miscellanous tax resisters/individual war tax resisters/Cindy Sheehan" label="Miscellanous tax resisters →
 individual war tax resisters →
 Cindy Sheehan" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-11">11 May 2012</time></h4><article>
<p>
 Cindy Sheehan met with the
 <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> the
 other day to hear their questions for her about her finances, but she didn’t
 much feel like giving answers. She shares
 <a href="http://cindysheehanssoapbox.blogspot.com/2012/05/conscience-and-constitution-they-fought.html">what happened</a> on her blog. An excerpt:
</p>
<blockquote class="excerpt">
 <p>
  There was no ruling from the Magistrate at my hearing on
  <time datetime="2012-04-19">April 19<sup class="ordinal">th</sup></time>
  whether I could use a “blanket 5<sup class="ordinal">th</sup>” for the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
  form 433-A, but we agreed to meet with the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> on
  <time datetime="2012-05-09">May 9<sup class="ordinal">th</sup></time>…
  to do a “line by line” answer for my “assets.” Basically, every answer was
  “No” or “Zero,” but I do receive contributions for my books and speaking that
  pay the expenses for Cindy Sheehan’s Soapbox and which allow me to be a
  full-time activist… so I did take the 5<sup class="ordinal">th</sup> on my
  bank account records. Confirming my suspicion that the feds either want me to
  perjure or incriminate myself, after I answered “no” to the automobile
  question, the Revenue Officer pulled up my
  <abbr class="initialism caps" title="Department of Motor Vehicles">DMV</abbr>
  record showing that I owned a Toyota Camry — which I transferred to my son
  last year after his only form of transportation died on him. It was barely my
  car anyway as I also try very hard not to purchase fuel. I had the feeling
  that I was asked many questions that the feds already have the answer to.
 </p>
</blockquote>
</article><hr class="sep" id="item2" /><article>
<p>
 A tax resistance note from yesteryear in Spain:
</p>
<blockquote class="excerpt">
 <h3><a href="http://www.fultonhistory.com/Newspaper%2011/Gloversville%20NY%20Daily%20Leader/Gloversville%20NY%20Daily%20Leader%201900%20%20Grayscale/Gloversville%20NY%20Daily%20Leader%201900%20%20Grayscale%20-%200928.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=33b29ae9&amp;DocId=16062271&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=4&amp;hits=3c2+3c6+3c7+3c8+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">Taxes Are Disliked</a></h3>
 <h4>Spaniards Refuse to Pay Government Assessments.</h4>
 <h5>Rioting Occurs in Various Parts of Spain and Several Citizens and Soldiers
     Are Wounded — Streets Barricaded.</h5>
 <p>
  <span class="dateline">Madrid</span>, <time datetime="1900-05-11">May 11
  &#91;1900&#93;.</time> — <time datetime="1900-05-10">Yesterday</time> passed off
  peacefully practically everywhere throughout Spain, despite the universal
  character of the anti-taxation measure. The only noteworthy disturbance took
  place at Valencia, where barricades were erected in streets and a mob stoned
  the gendarmes and received them with rifle shots. Two policemen were injured.
  The gendarmes replied with a fusillade, before which the mob fled.
 </p><p>
  <span class="dateline">Madrid</span>, <time datetime="1900-05-11">May
  11.</time> — Despatches just received here show that disorders due to
  anti-taxation agitation similar to those which took place in Valencia
  <time datetime="1900-05-10">yesterday</time> occurred last night at
  Barcelona, where a crowd threw up a barricade in the streets and exchanged
  musketry fire with a body of gendarmes. Shots were also fired from verandas
  and balconies of a number of houses. Several gendarmes were hit. A number of
  rioters were arrested. At Seville a mob threw stones at the building of the
  military club, shattering windows and gas lamps. The gendarmes only succeeded
  in dispersing the rioters after a hard fight, during which several citizens,
  two gendarmes, a police inspector, and two members of the municipal guard
  were wounded. Infantry and cavalry finally cleared the streets.
 </p>
</blockquote>
<p>
 This anti-tax agitation concerned, I believe, the introduction of the income
 tax in Spain, partially in order to pay of debts from the Spanish-American War
 in which Spain was trying to hold on to its distant Western Hemisphere
 colonies (the Philippines, Cuba, Puerto Rico, and Guam) that the
 <abbr class="initialism caps" title="United States">U.S.</abbr> preferred to
 wrest for itself.
</p><p>
 Some day the bill for the wars that the
 <abbr class="initialism caps" title="United States">U.S.</abbr> has been
 putting on credit is going to come due. Today’s Occupiers and
 <abbr class="acronym caps" title="taxed enough already">TEA</abbr> Partiers
 are just tuning up their paving-stone aim for when the real battles come.
</p>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 10 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=10May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=10May12</id>
 <published>2012-05-10T00:00:00Z</published>
 <updated>2012-05-10T00:00:00Z</updated>
  <summary>Among the Americans who started refusing to pay taxes during the Vietnam War was the wife of a United States Senator, who announced her action to the I.R.S. forty years ago today.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Ba6364399" term="Some historical and global examples of tax resistance/U.S. / Vietnam War (~1965–75)/Jane Hart" label="Some historical and global examples of tax resistance →
 U.S. / Vietnam War (~1965–75) →
 Jane Hart" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-10">10 May 2012</time></h4><article>
<figure>
 <img class="right" alt="Jane Hart" src="http://sniggle.net/Experiment/janehart.jpg" width="210" height="312" />
</figure>
<p>
 Among the Americans who started refusing to pay taxes during the Vietnam War
 was the wife of a United States Senator, who announced her action to the
 <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>
 <time datetime="1972-05-22">forty years ago today</time>:
</p>
<blockquote class="excerpt">
 <h3><a href="http://www.fultonhistory.com/Newspaper%204/Amsterdam%20NY%20Daily%20Democrat%20and%20Recorder/Amsterdam%20NY%20Daily%20Democrat%20and%20Recorder%201972%20May-Jun%20Grayscale/Amsterdam%20NY%20Daily%20Democrat%20and%20Recorder%201972%20May-Jun%20Grayscale%20-%200464.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=45cc43b6&amp;DocId=5431451&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=5&amp;hits=521+522+523+524+597+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">Refuses to Pay Taxes</a></h3>
 <p>
  <span class="dateline">Grand Rapids</span>,
  <abbr class="truncation" title="Michigan">Mich.</abbr>
  (<abbr class="initialism caps" title="Associated Press">AP</abbr>) — The wife
  of <abbr class="truncation" title="Senator">Sen.</abbr> Philip A. Hart,
  <abbr class="initialism caps" title="Democrat">D</abbr>-<abbr class="truncation" title="Michigan">Mich.</abbr>,
  says she has refused to make any more payments on her income tax as a protest
  against the Vietnam war, Booth Newspapers said in a copyright story. 
 </p><p>
  The eight Michigan newspapers reported
  <time datetime="1972-05-22">Monday</time> that Jane Hart wrote the Internal 
  Revenue Service on <time datetime="1972-05-10">May 10</time>, saying she will
  not make any more payments. She told the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr> she
  is “ready to accept any sanctions that apply,” the newspapers reported.
 </p><p>
  Mrs. Hart, heir to a Detroit manufacturing fortune, said she did not include
  a check for $6,200 in estimated tax payments when she made her quarterly
  filing on her estimated taxes. 
 </p><p>
  “I cannot contribute one more dollar toward the purchase of more bombs
  and bullets.” she wrote the
  <abbr class="initialism caps" title="Internal Revenue Service">IRS</abbr>.
  “As a citizen, I feel the kind of desperation that decent Germans must have
  felt in <time datetime="1930/1939">the ’30s</time>.”
 </p>
</blockquote>
<blockquote class="excerpt">
 <h3><a href="http://www.fultonhistory.com/Newspapers%20Disk3/Watertown%20Times/Watertown%20NY%20Daily%20Timers%201972%20May%20Grayscale.pdf/Watertown%20NY%20Daily%20Timers%201972%20May%20Grayscale%20-%200568.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=ffffffffb899d06d&amp;DocId=10629456&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=7&amp;hits=383+384+385+3b4+3f9+433+473+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">Senator’s Wife Refuses To Pay Her Income Tax</a></h3>
 <p>
  <span class="dateline">Detroit
  (<abbr class="initialism caps" title="United Press International">UPI</abbr>)
  —</span> When Jane Briggs Hart, wife of Michigan
  <abbr class="truncation" title="Senator">Sen.</abbr> Philip Hart, filed a
  quarterly report of estimated income on <time datetime="1972-05-10">May
  10<sup class="ordinal">th</sup></time> she refused to include a check for
  $6,200 for tax payment. Now she says she won’t pay another cent in taxes
  until the Vietnam War ends, Booth Newspapers reported
  <time datetime="1972-05-22">Monday</time> in a copyrighted story from their
  Washington bureau. 
 </p><p>
  “I cannot contribute one more dollar toward the purchase of more bombs and
  bullets,” Mrs. Hart wrote in her letter to the Internal Revenue Service. 
 </p><p>
  Mrs. Hart is an heiress to the manufacturing fortune of her father, the late
  Walter O. Briggs, former owner of the Detroit Tigers. The taxes were toward
  revenue from that estate. 
 </p><p>
  The senator, however, filed his part of their joint return income tax,
  although a spokesman for Hart said his sum was “much smaller” than his wife. 
 </p><p>
  Hart told Booth Newspapers that he agreed with his wife’s stand on the war,
  but could not approve her decision to withhold taxes. 
 </p><p>
  “If every taxpayer had veto power over all federal programs,” he said, “Then
  there could be no real government.”
 </p><p>
  “If someone’s conscience is genuinely offended by federal welfare programs or
  aid to education, don’t you have to allow him the same privilege?” the
  senator said. 
 </p><p>
  Mrs. Hart said she had been thinking about withholding taxes for a long time
  but was deterred by her husband’s reasoning.
 </p><p>
  But when President Nixon escalated the bombing of North Vietnam and then
  announced the mining of Haiphong Harbor, her decision became firm. 
 </p><p>
  In her letter she wrote: “As a citizen, I feel the kind of desperation that
  decent Germans must have felt in <time datetime="1930/1939">the 30’s</time>.”
 </p>
</blockquote>
<p>
 <a href="http://news.google.com/newspapers?nid=1873&amp;dat=19720522&amp;id=hE8fAAAAIBAJ&amp;sjid=t9EEAAAAIBAJ&amp;pg=6129,2179845">Another article</a> adds a few more excerpts from her letter:
</p>
<blockquote class="excerpt">
 <p>
  I can’t be a party to any more of this and still feel like an honest person.
 </p>
</blockquote>
<blockquote class="excerpt">
 <p>
  I am convinced that in Vietnam, we are killing innocent people without cause
  and my conscience just will not allow me to quietly accept that. There is no
  vital American interest to be served by killing more people and churning up
  more countryside with bomb craters.
 </p><p>
  It anguishes me to break the law, and I am willing to accept any sanctions
  that apply but I cannot silently watch this go on any longer.
 </p>
</blockquote>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 9 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=09May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=09May12</id>
 <published>2012-05-09T00:00:00Z</published>
 <updated>2012-05-09T00:00:00Z</updated>
  <summary>The U.S. financed its World War Ⅰ effort with ostensibly voluntary “Liberty Bond” sales. But war-fevered vigilante mobs made it dangerous not to contribute. Here is one eye witness account of a mob attack.</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Bc8c6a60b" term="How you can resist funding the government/other forms our opposition can take/electoral politics, legislator lobbying, playing the game" label="How you can resist funding the government →
 other forms our opposition can take →
 electoral politics, legislator lobbying, playing the game" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Bf6f5236e" term="Some historical and global examples of tax resistance/U.S. / Liberty Bonds in World War Ⅰ (1917–8)/Walter, Henry, &amp; George Cooprider" label="Some historical and global examples of tax resistance →
 U.S. / Liberty Bonds in World War Ⅰ (1917–8) →
 Walter, Henry, &amp; George Cooprider" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Be79d563c" term="Some historical and global examples of tax resistance/U.S. / Liberty Bonds in World War Ⅰ (1917–8)/Dan A. Diener" label="Some historical and global examples of tax resistance →
 U.S. / Liberty Bonds in World War Ⅰ (1917–8) →
 Dan A. Diener" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Bec37a437" term="Some historical and global examples of tax resistance/U.S. / Liberty Bonds in World War Ⅰ (1917–8)" label="Some historical and global examples of tax resistance →
 U.S. / Liberty Bonds in World War Ⅰ (1917–8)" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Bfb4547f0" term="Some historical and global examples of tax resistance/religious groups and the religious perspective/Mennonites / Amish" label="Some historical and global examples of tax resistance →
 religious groups and the religious perspective →
 Mennonites / Amish" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-09">9 May 2012</time></h4><article>
<p>
 When the United States entered World War Ⅰ, they decided to finance it by
 selling “Liberty Bonds.” Although this war tax was ostensibly voluntary, those
 citizens who were most envenomed with war spirit took it upon themselves to be
 vigilante tax collectors, and used a variety of pressure tactics — up to and
 including physically violent lynch mobs — to encourage others to contribute.
</p><p>
 Some time around <time datetime="1968">1968</time> Henry Cooprider, a
 Mennonite pacifist who witnessed one of these mobs in action against his
 family near Inman, Kansas some fifty years before, was interviewed. I found
 <a href="http://www.kansasmemory.org/item/213569/print">a transcript of that
 interview</a> on-line. It also includes some very interesting memories of his
 time in a detention camp for conscientious objector draftees. Here are some
 excerpts.
</p>
<blockquote class="excerpt">
 <p>
  &#91;D&#93;uring the years of going to church and teaching that we got from the
  ministers and our parents at home and the teaching that we had against
  participating in war or trying to take revenge of anybody or killing –
  taking life – we felt like the teaching we had in those early days were
  entirely against any of this. I suppose that we just grew up with that kind
  of a teaching and of course when it came time for us to be drafted, when
  World War Ⅰ came long, a number of us were exempted from military service,
  well, because of farm furloughs, because we were farmers, we didn’t have to
  go to training camp, but as the war progressed, the sentiment in our own
  neighborhood was such that it was about necessary for all young men of draft
  age really had to serve some time for the government in this way and it was
  along about 1917 that the sentiment was so strong about the stand that
  Mennonites were taking and especially in our own neighborhood. Myself and
  my brother had been exempted because of this farm – that wouldn’t be a
  furlough, what would that be called?
 </p><p>
  <i><span class="interv">Q:</span> Exemption? Farm exemption?</i>
 </p><p>
  We were exempted because of participating in farming. That was supposed to
  have been because of the fact that we could produce food, so our people, even
  that were in war-torn countries, even in our own country.
 </p><p>
  Well, the sentiment got so that in our neighborhood, that people couldn’t put
  up with some young men being exempted and others having to go and serve their
  time in military service. Many had even went and never came home because of
  war service. Well, it was during that time that a number of people came to my
  parents’ home when I was still at home and helping my father farming. One
  night they came to my parents’ home and wanted to demand that my father buy
  war bonds and when he refused to do that because he figured that buying war
  bonds would be helping out in the war and promoting war, so these people that
  night said that, “We’re going to tar and feather you,” and my father was not
  well at that time, and my brother George stepped out – they were in our front
  yard – and my brother stepped out and said that they, that he would take my
  father’s place. So that’s what happened that night. My brother was tarred and
  feathered in my father’s stead.
 </p><p>
  <i><span class="interv">Q:</span> Give your father’s name.</i>
 </p><p>
  My father’s name was Walter.
 </p><p>
  <i><span class="interv">Q:</span> How old were you and how old was George at
  this time?</i>
 </p><p>
  I was twenty-one years old at that time and my brother George was
  twenty-five, and that seemed to satisfy this gang of people that night, and
  as quick as this was done, the whole bunch &#91;word(s) omitted&#93; as fast as they
  could go.
 </p>
</blockquote>
<p>
 From here, he goes on to describe what happened when he was drafted, and sent
 to a detention camp where they tried to break down the conscientious objectors
 and convince them to take up arms — haranguing them, hosing them down with
 cold water, threatening them with execution, submitting them to various
 ordeals, assigning them work that was incrementally more-militaristic in
 nature to see how far each man would go. (Still, he says he’s thankful he was
 drafted late in the war, as Mennonite objectors had been treated worse earlier
 on at the same camp — some beaten to a pulp.)
</p><p>
 While he was in camp, the war ended. He tells this story about what happened
 next:
</p>
<blockquote class="excerpt">
 <p>
  &#91;B&#93;efore the armistice was signed, we were classed as some sort of a
  creature, you might say, instead of a human being, and after the armistice
  was signed, things changed altogether. I think they thought more of us as a
  human being than what they had before. I might just say here that a day or
  two before we were discharged, one of the top sergeants who had been the
  roughest and meanest and the… trying to get us to change our minds the
  hardest of any officer in the camp, we had gotten together and bought a Bible
  and presented him a Bible that morning at roll call and this man broke down
  and wept. I thought he had such a hard heart and the way he had acted during
  the months before, I thought he couldn’t shed a tear, but this man broke
  down and wept, so it shows to me that, after all, he was simply carrying out
  his duties as a military officer and he really didn’t believe in the things
  he was doing himself.
 </p>
</blockquote>
<p>
 The conversation came back around to Liberty Bonds and the pressure put on
 Mennonites and other pacifists to put their scruples aside and fund the war
 effort:
</p>
<blockquote class="excerpt">
 <p>
  <i><span class="interv">Q:</span> You said the mob came to your house because
  they wanted your father to buy war bonds? Did some of the Mennonites around
  here buy war bonds?</i>
 </p><p>
  Yes, they did, And that’s the thing that made it a little harder, because
  some did and some didn’t, and there was a kind of a divided opinion as to
  what those war bonds were used for.
 </p><p>
  <i><span class="interv">Q:</span> Were there other incidents of this type
  around here where this kind of pressure was put on?</i>
 </p><p>
  Not in our immediate community, but there was in the Canton, Kansas,
  community. Same thing happened over there, to a minister there. … Dan
  Diener, I believe was his name. It seems like that that was after them
  &#91;word(s) omitted&#93; thing that they did, and they &#91;word(s) omitted&#93; that that
  satisfied them.
 </p><p>
  <i><span class="interv">Q:</span> Do you think that they were ashamed of what
  they had done?</i>
 </p><p>
  It seemed to be that many of the people that were there that night eventually
  would tell part of their experience and they even named the people that were
  in the gang that night – mob, as it was called, and many of them were ashamed
  of what they did.
 </p><p>
  <i><span class="interv">Q:</span> Did the general community around here, do
  you think, support them, or were they more opposed to this kind of action?</i>
 </p><p>
  I think the general community of our neighbors around here were strongly
  opposed to that kind of action.
 </p>
</blockquote>
<p>
 He remembered this interesting detail from the conscientious objector
 detention camp:
</p>
<blockquote class="excerpt">
 <p>
  I might say there was a question too that was asked so many times by the
  officers in the camp. That was, “Did you vote?” That was a very common
  sentence that was brought before these conscientious objectors. “Did you
  vote?” And the ones that did vote, said, “Well, it’s up to you to support
  your government.” Of course, that was a little bit harder to answer. Then how
  come you don’t support your government if you voted and helped to put in
  these officials? I might say that I have voted once in my life, and I’m
  seventy-two years old.
 </p><p>
  <i><span class="interv">Q:</span> Is that the reason, you feel you have to support their…?</i>
 </p><p>
  I think that’s the strongest reason I can put forth.
 </p>
</blockquote>
<p>
 When the conscientious objectors were released from detention, they were
 issued paychecks for the time they had been officially in uniform.
</p>
<blockquote class="excerpt">
 <p>
  &#91;I&#93;t had been decided amongst the whole number of men that were there that
  the money that we had would go into relief… to a relief fund, and none of it
  was kept individually. We had one man, a representative of this decision,
  that collected checks from everyone that agreed to do this and this was taken
  in one… what should I say… one bunch, so we had no money whatsoever to spend
  from the government check.
 </p>
</blockquote>
</article><hr class="sep" id="item2" /><article>
<p>
 Here’s a newspaper article from the <cite class="paper">McPherson Daily
 Republican </cite> about the tar-and-feather mobs Cooprider mentions:
</p>
<blockquote class="excerpt">
 <h3><a href="http://www.kansasmemory.org/item/213529">Use Tar and Feathers</a></h3>
 <h4>Drastic Measures Taken with Men Accused of Disloyal Utterances.</h4>
 <h4>D.A. Diener of Spring Valley and George Cooprider of Groveland Township
     the Men Treated.</h4>
 <p>
  For some time past there has been a current of much dissatisfaction in this
  county among the loyal citizens concerning the disloyal utterances and
  actions of a few of their neighbors. Last night the current gained force, and
  a party said to have numbered about forty citizens from all sections of the
  county gathered, and used strenuous methods to force some of these
  disloyalists to fall into line. It is understood that a good portion of these
  vigilantes were residents of the same community as the men visited.
 </p><p>
  The home of Walter Cooprider of near Groveland was first visited. Cooprider
  was first given the opportunity of reputing the utterances he had made, and
  also as proof of his conversion to buy a liberal amount of Liberty Bonds. He
  was stubborn and refused, stating that he would not buy bonds until the
  Government forced him to. He was then told that he was to be punished. His
  son Charles, 22 years of age who was present at the time pleaded with the
  men, and offered himself as a sacrifice in his father’s place. He was taken
  at his word, and a liberal dose of tar and feathers was administered.
 </p><p>
  The mob then travelled to the home of D.A. Diener of Spring Valley. His
  whiskers were badly slashed and he was stripped and treated to the same
  medicine that Cooprider got. The question was then asked as to who had
  removed the flag that had been placed on Diener’s church by the loyal
  residents of that section, and Diener’s son said that he had taken it down.
  No time was lost in applying the same treatment to him. All of the men
  treated by this “committee” are members of the Old Mennonite church.
 </p><p>
  It is understood that the vigilantes were orderly &#91;!&#93;, and gave the men
  opportunity to change their beliefs before they were tarred.
 </p>
</blockquote>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 8 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=08May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=08May12</id>
 <published>2012-05-08T00:00:00Z</published>
 <updated>2012-05-08T00:00:00Z</updated>
  <summary>Hubertine Auclert, inventor of the word “féministe,” was resisting taxes to protest for women’s rights back in 1880. Also: how did the “won’t pay” party do in the Greek elections?</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B253677c3" term="Some historical and global examples of tax resistance/Greece in 2011/2012" label="Some historical and global examples of tax resistance →
 Greece in 2011/2012" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#Bd754fc93" term="Some historical and global examples of tax resistance/women’s suffrage movements/France’s women’s suffrage movement/Hubertine Auclert" label="Some historical and global examples of tax resistance →
 women’s suffrage movements →
 France’s women’s suffrage movement →
 Hubertine Auclert" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-08">8 May 2012</time></h4><article>
<p>
 The women’s suffrage movement in France took a lot longer to reach its goal
 than did the movements in Britain and the
 <abbr class="initialism caps" title="United States">U.S.</abbr>. Women could
 not vote on par with men in France until <time datetime="1945">after World
 War Ⅱ</time>. I haven’t seen many examples of tax resistance being used as a
 tactic by French suffragists — a couple from <time datetime="1930/1939">the
 1930s</time> that were mentioned in <cite class="zine">The Vote</cite> is all.
 But here is <a href="http://www.fultonhistory.com/Newspaper%2010/New%20York%20NY%20Evening%20Post/New%20York%20NY%20Evening%20Post%201880%20Grayscale/New%20York%20NY%20Evening%20Post%201880%20Grayscale%20-%200436.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=54cbef38&amp;DocId=1782524&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=4&amp;hits=de7+de8+de9+deb+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">a brief note</a>
 from <time datetime="1880-05-08">way back in 1880</time> that shows the
 movement there had its “no taxation without representation” activists:
</p>
<div class="sidebar">
 <figure>
  <img src="http://sniggle.net/Experiment/hubertineAuclert.jpg" width="250" height="203" class="embedded" alt="Hubertine Auclert" />
  <figcaption>
   <p class="caption">Hubertine Auclert</p>
  </figcaption>
 </figure>
</div>
<blockquote class="excerpt">
 <p>
  Paris women are beginning to assert their “rights.”
  <abbr class="truncation" lang="fr" title="Madamoiselle">Mlle.</abbr>
  <a href="https://en.wikipedia.org/wiki/Hubertine_Auclert">Hubertine
  Auclerc</a> &#91;<i lang="la">sic</i>&#93; refuses to pay her taxes unless she
  is allowed to vote…
 </p>
</blockquote>
<p class="noindent">
 <a href="http://www.fultonhistory.com/Newspaper%209/New%20York%20NY%20Sun/New%20York%20NY%20Sun%201880%20Mar-Oct%20Grayscale/New%20York%20NY%20Sun%201880%20Mar-Oct%20Grayscale%20-%200247.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=fffffffff7fc84b2&amp;DocId=9093117&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=4&amp;hits=26bc+26bd+271b+272f+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">Here is another mention:</a>
</p>
<blockquote class="excerpt">
 <p>
  <abbr class="truncation" lang="fr" title="Madamoiselle">Mlle.</abbr>
  Hubertine Auclert, the French woman who wants her rights, has served written
  notice on the Prefect of the Seine that as she is not allowed to vote she is
  not going to pay taxes. So long as she is denied a voice in determining the
  use to be made of her money, she prefers and intends to keep it in her own
  pocket. “If I have no rights,” she says. “It follows that I have no
  responsibilities. I do not vote. I do not pay.” Seven other ladies, three of
  them widows, join
  <abbr class="truncation" lang="fr" title="Madamoiselle">Mlle.</abbr>
  Hubertine in this notification. One of the Paris newspapers remarks that this
  stroke of strategy is original with
  <abbr class="truncation" lang="fr" title="Madamoiselle">Mlle.</abbr>
  Hubertine: that neither in England nor America has it occurred to any member
  of the disfranchised sex to refuse to pay her taxes. Evidently this Paris
  editor never heard of the Glastonbury cows.
 </p>
</blockquote>
<p>
 Here is <a href="http://www.fultonhistory.com/Newpapers%20Disk2/Sodus%20NY%20Wayne%20County%20Alliance/Sodus%20NY%20Wayne%20County%20Alliance%201885-1887.pdf/Sodus%20NY%20Wayne%20County%20Alliance%201885-1887%20-%200556.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=ffffffff80f40d75&amp;DocId=3183576&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=3&amp;hits=a89+a8a+b38+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">another brief note</a> from <time datetime="1880-08-13">later the same year</time>:
</p>
<blockquote class="excerpt">
 <p>
  Madamoiselle Hubertine Auclert, the notorious advocate of Woman’s Rights,
  appeared <time datetime="1880-08-13">to-day</time> in person before the
  Council of the Perficture of the Seine, demanding exemption from payment of
  taxes. Her argument was that, as women are allowed no voice in the government
  of the country, they ought not to bear any of the expense. It is needless to
  say that
  <abbr class="truncation" lang="fr" title="Madamoiselle">Mdlle.</abbr>
  Auclert’s application was rejected.
 </p>
</blockquote>
<p>
 <time datetime="1881-02">The following year</time>, an American women’s
 suffrage magazine called <cite class="zine">The National Citizen and Ballot
 Box</cite> carried this brief article:
</p>
<blockquote class="excerpt">
 <h3 lang="fr"><a href="http://www.fultonhistory.com/Newspapers%20Disk3/Fayetteville%20NY%20National%20Citizen%20&amp;%20Ballot%20Box/National%20Citizen%20&amp;%20%20Ballot%20Box%201878%20-%201881.pdf/National%20Citizen%20&amp;%20%20Ballot%20Box%201878%20-%201881%20-%200033.pdf#xml=http://www.fultonhistory.com/dtSearch/dtisapi6.dll?cmd=getpdfhits&amp;u=3c48b4f5&amp;DocId=9969721&amp;Index=Z%3a%2fFulton%20Historical&amp;HitCount=3&amp;hits=1351+1352+1391+&amp;SearchForm=C%3a%5cinetpub%5cwwwroot%5cFulton%5fNew%5fform%2ehtml&amp;.pdf">“Les Femmes Qui Tuent et Les Femmes Qui Votent.”</a></h3>
 <p class="credit">by Alexandre Dumas</p>
 <h4>Or, Woman Suffrage as a Means of Moral Improvement and Prevention of Crime</h4>
 <p class="noindent small">&#91;Extracts from the above book, translated by <abbr class="truncation" title="Thomas">Thos.</abbr> Mott, the only son of Lucretia Mott.&#93;</p>
 <p>
  In the moral world, as in the physical, everything is logical and progressive.
  We see the practical claims of women advance with her moral improvement and
  soon these new ideas will take shape and become incarnate as indeed, already
  appears.
 </p><p>
  An advocate of woman suffrage, Miss Hubertine Auclert, refused latedly to pay
  taxes, urging that as women are not allowed to vote, it was unjust that they
  should be taxed, that in imposing upon them the same responsibilities as upon
  men, they are entitled to the same rights, and she demands for women the
  right to the ballot.
 </p><p>
  Of course she is ridiculed. The furniture of Miss Auclert was seized, and the
  majesty of the law was sustained against her vain protests.
 </p>
</blockquote>
<p>
 Among Auclert’s other claims to fame is that she invented the term
 “<i lang="fr">féministe</i>” to refer to women’s rights proponents.
</p>
</article><hr class="sep" id="item2" /><article>
<p>
 The Greek “won’t pay” tax resistance movement fielded a small party in the
 recent national elections, though there were questions as to what extent they
 really represented the movement or to what extent they were just trying to
 ride the wave of it. (Kind of like what would happen if Michael Moore
 announced he were running for president as head of the Occupy Party.)
</p><p>
 From what I can decipher of the reporting, Greece elects its government on a
 sort of regional proportional representation system, with a couple of quirks:
 the top-vote-getting party gets a bonus pack of seats in the parliament (this
 is supposed to make it easier for them to form a government on their own
 initiative), and a party must get at least 3% of the vote to seat any of its
 candidates.
</p><p>
 In the recent election, voters abandoned the major parties in droves, for a
 variety of smaller fringe parties – including “won’t pay” – to the extent that
 19% of the voters cast their votes for a party that failed to reach the 3%
 threshold. That’s as many as voted for the top vote-getting party, who with
 their tiny plurality, will attempt to cobble together a coalition that can
 form a government. A further 38% of those eligible to vote didn’t bother. This
 means that despite proportional representation, of a sort, half of Greece is
 not represented in parliament — including one-fifth of those who attempted to
 elect a representative.
</p><p>
 “Won’t pay” itself reached only about the 1% mark, and so it won no seats.
</p>
</article>
</div></content>
</entry>
<entry>
 <title>The Picket Line — 7 May 2012</title>
 <author><name>David Gross</name></author>
 <link rel="alternate" type="text/html" href="http://sniggle.net/Experiment/index5.php?entry=07May12" />
 <id>http://sniggle.net/Experiment/index5.php?entry=07May12</id>
 <published>2012-05-07T00:00:00Z</published>
 <updated>2012-05-07T00:00:00Z</updated>
  <summary>Some thoughts on reading Joan V. Bondurant’s “Conquest of Violence: The Gandhian Philosophy of Conflict.”</summary>
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B08a57daf" term="How you can resist funding the government/other forms our opposition can take/nonviolent action; “People Power”/satyagraha" label="How you can resist funding the government →
 other forms our opposition can take →
 nonviolent action; “People Power” →
 satyagraha" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B7d632dae" term="Book reviews/Conquest of Violence (Joan V. Bondurant)" label="Book reviews →
 Conquest of Violence (Joan V. Bondurant)" />
<category scheme="http://sniggle.net/Experiment/index5.php?entry=outline5#B2ff3c2a2" term="Some historical and global examples of tax resistance/India / Gandhi’s campaigns" label="Some historical and global examples of tax resistance →
 India / Gandhi’s campaigns" />
<content type="xhtml" xml:lang="en"><div xmlns="http://www.w3.org/1999/xhtml">
<h4 class="date"><time datetime="2012-05-07">7 May 2012</time></h4><article>
<figure>
 <img class="right" src="http://sniggle.net/Experiment/cov.png" width="200" height="294" alt="Conquest of Violence book cover" />
</figure>
<p>
 I recently read Joan V. Bondurant’s <cite class="book">Conquest of Violence:
 The Gandhian Philosophy of Conflict</cite>.
</p><p>
 Bondurant was working in military intelligence during World War Ⅱ and was
 assigned to India where she translated Japanese communications. While she was
 there she was exposed to Gandhi’s <i lang="sa">satyagraha</i> techniques as
 they were being developed and put into use there, and she was impressed by
 what she saw and decided to give the subject some study. Her book was one of
 the first attempts to methodically describe the theory behind the use of
 <i lang="sa">satyagraha</i> in political conflict.
</p><p>
 (Bondurant seems to have had some instinctual appreciation of
 <i lang="sa">satyagraha</i> ahead of time. Legend has it that when she went
 to learn Japanese in her eagerness to help the war effort, she was turned
 away — the class was for men only. So she sat outside the classroom door
 every day until they relented and let her in.)
</p><p>
 Gandhi himself did not pause to try and rigorously delineate the contours of
 his theory. He explained himself briefly on many occasions, and you can piece
 together a picture of what he had in mind from various examples of these, but
 because he was developing his technique on-the-fly, experimenting and refining
 along the way, he sometimes contradicts himself, and the overall picture of
 what he developed can be a fuzzy one.
</p><p>
 Bondurant’s is one attempt of many to try to make up for this lack of a formal
 understanding of <i lang="sa">satyagraha</i>.
</p><p>
 She starts by giving an introduction to what <i lang="sa">satyagraha</i> is,
 how Gandhi developed it, and how he described it. She then tells how it
 played out in a variety of campaigns (including the
 <a lang="sa" href="https://en.wikipedia.org/wiki/Bardoli_Satyagraha">Bardoli
 Satyagraha</i></a>, of particular interest to people interested in mass tax
 resistance), and what generalizations we can draw from seeing how these
 campaigns played out.
</p><p>
 Then she inquires into how much the success of <i lang="sa">satyagraha</i>
 depended on the preexisting cultural context of Hinduism. (She suggests that
 while Gandhi was skilled at remixing the symbols and norms of Hinduism and of
 Indian culture to explain his technique, the technique itself is universal,
 and could just as easily be translated to another culture.)
</p><p>
 Finally, she compares <i lang="sa">satyagraha</i>, which is a theory of
 political <em>action</em>, to a variety of other, more static political
 theories — such as anarchism, Marxism, liberalism, autocratic idealism, and
 paleoconservatism. She finds that the means-are-the-ends philosophy of
 <i lang="sa">satyagraha</i> give it an edge over other political philosophies
 that tend to be vague on the means to be used to bring about preferred ends or
 to resolve conflicts.
</p><p>
 I found the book to be thought provoking in many parts, but also to be a
 little dry and sometimes wordy and vague.
</p><p>
 Among the more interesting bits was the discussion of whether Gandhi could be
 considered an anarchist. Gandhi did not profess a particular political
 philosophy or theory of the state. Sometimes the things he said seemed to have
 no interpretation but an anarchist one; other times, he explicitly envisioned
 and promoted particular state-based action.
</p><p>
 Bondurant suggests that part of the problem people have when trying to get a
 straight answer to this question is that they take for granted the traditional
 description of a state as an entity that claims a local monopoly on the
 legitimate use of violence. Just as Gandhi was innovating in developing
 nonviolent ways of projecting force or of resolving conflict, Bondurant
 thinks, he was also able to imagine a state-like institution that did not
 use or legitimize violence in <em>its</em> methods of projecting force or
 resolving conflict. So that when Gandhi spoke of ideal governments or states,
 he may not have been imagining anything that would necessarily make an
 anarchist upset.
</p>
</article>
</div></content>
</entry>
</feed>

